Sunday, July 3, 2016

JOSEPH THE CRAFTSMAN


JOSEPH THE CRAFTSMAN

Jerusalem Stone Craftsmen (About 1890 A.D.)
Joseph, Jesus’ adoptive father, worked as a craftsman. Customarily, he would have trained Jesus to follow the same vocation[1] and likely prepared Jesus’ brothers[2] to work in the family business as well.

The majority of translators utilize the word “carpenter” to convey the occupation of Joseph. Xulourgós (zü-lŏür-gŏ́s), the Greek word properly translated carpenter, literally means “wood worker.” Yet, no writer used xulourgós anywhere in the New Testament.

Matthew employed the Greek word téktonos (tĕ́k-tŏn-ŏs)[3] to describe Joseph’s trade. Téktonos forms the genitive[4] case of the Greek noun tékton (tĕ́k-tōn), which means “craftsman.” Bystanders in Nazareth identified Jesus as a tékton (craftsman),[5] not a xulourgós (wood worker).

The work performed by a tékton (craftsman) could involve stone, wood, metal, or any combination of those materials, depending on the context in which a writer employed the word. Luke referred to the silversmiths in Ephesus as craftsmen,[6] calling them teknítais (tĕk-nĭ́-täĭs), the plural of teknítas (tĕk-nĭ́-tās), a close synonym of tékton. Since no biblical text mentions the exact material with which Joseph or Jesus worked, anyone who identifies them as carpenters has done so based on legend. Instead, consider the environmental and cultural contexts of their day.
Jerusalem Stone Craftsmen (About 1900 A.D.)
In ancient Judea, a tékton (craftsman) utilized stone to fabricate buildings,[7] city walls,[8] houses,[9] animal troughs,[10] water pots,[11] millstones,[12] and numerous other commodities.[13] They found stone readily available and inexpensive, while craft-quality wood remained rare (imported from other areas) and expensive. Considering these facts, Joseph and Jesus probably worked as common stone craftsmen, not as prosperous wood craftsmen skilled in fine artistic design.[14]

Joseph’s Fate


History does not disclose how or when Joseph passed away. Luke’s book contains the last recorded activity of Joseph’s life, when he took Mary and twelve-year-old Jesus to attend the annual Passover celebration in Jerusalem.[15] In all probability, Mary’s lack of a husband led Jesus, in the midst of His crucifixion, to commit His mother to the care of His trusted friend John, one of His apostles.[16] Joseph must have died sometime between Jesus’ twelfth birthday and His crucifixion.

All for Jesus,



[1] Matthew 13:55; Mark 6:3
[2] Matthew 12:46-47; 13:55-56; Mark 3:31-32; Luke 8:19-20; John 7:3-5,10
[3] Matthew 13:55
[4] The Greek grammatical genitive case denotes possession or a relation similar to possession as in “the son of the craftsman” (Matthew 13:55 BT).
[5] “Is this not the craftsman” (Mark 6:3 Bagby Translation).
[6] Acts 19:24
[7] Mark 13:1-2; Luke 21:5-6
[8] Luke 19:43-44
[9] 1 Peter 2:4-5
[10] Luke 2:7,12,16; Ancient writers of English, 14th century A.D. and later, referred to an animal trough as a manger. For additional information regarding the animal troughs of ancient Israel, see the book Born to Die (by Chuck Bagby), “Chapter 5 – The Magi Meet Jesus, King of the Jews,” heading “The Star Stood above Where the Child Was (Matthew 2:9).”
[11] John 2:6
[12] Matthew 18:6; Mark 9:42; Luke 17:2
[13] Matthew 27:60
[14] Joseph did not make a living as a wealthy craftsman. For more information regarding his financial resources, see the book Born to Die (by Chuck Bagby), “Chapter 4 – The Magi Meet Herod, King of Judea,” heading “His Star (Matthew 2:2),” subheading “When Did the Magi Arrive in Bethlehem?,” subheading “Six-Week Time-Period.”
[15] Luke 2:41-51; Also see the book Born to Die (by Chuck Bagby), “Appendix 1: 12-Year-Old Jesus in Temple.”
[16] John 19:27

Thursday, June 2, 2016

MARY'S DARING TRIP TO ELIZABETH

MARY'S DARING TRIP TO ELIZABETH

Hebron (About 1898 A.D.)

     After Gabriel informed Mary she would conceive a child through the Holy Spirit,[1] he further advised her that Elizabeth, her elderly relative,[2] had also conceived a son.[3] Mary “went in a hurry” to visit Elizabeth.[4] She faced a strenuous journey, for Elizabeth lived far south of Nazareth, in a city within the hill country of Judea.[5]

Hebron (About 1898 A.D.)

     Zacharias, Elizabeth’s husband, served as a priest.[6] All priests of Israel were Levites,[7] specifically of Aaron’s family line.[8] Eight of the 48 cities[9] God gave the tribe of Levi lay within the hill country of Judea. The eight cities were Hebron, Libnah, Jattir, Eshtemoa, Holon,[10] Debir, Juttah, and Beth-shemesh.[11] Although Luke never mentioned the name of the city in which Elizabeth lived, she and Zacharias would have resided in one of those eight towns.

Hebron (About 1898 A.D.)

     Hebron, one of the eight, developed into the chief city within the hill country of Judea and will function as our reference point to calculate the approximate distance Mary traveled to visit Elizabeth. The city lay about 19 miles[12] south of Jerusalem, in a shallow valley west of the Dead Sea. Mary would have traveled southward from Nazareth at least 82 miles[13] before reaching Hebron, depending on the route she took. Traversing that distance required a journey of over a week.

Nazareth to Hebron

     Mary, a young woman of daring character, chose to make the long journey to Judea without her fiancé Joseph. The Scriptures do not suggest anyone accompanied her, although a parting caravan could have prompted her quick departure. By whatever manner Mary traveled to Elizabeth’s home, to initiate such an expedition demonstrated her adventurous spirit.
     While both Elizabeth and her husband Zacharias had grown elderly, Mary remained comparatively young.[14] In spite of Elizabeth’s advanced age, her pregnancy had progressed more than six months by the time Mary arrived.[15] Mary stayed three months,[16] long enough to allow her to help Elizabeth through the delivery of her baby.

All for Jesus,
cbagby@BurningHeartBibleStudies.com
www.BurningHeartBibleStudies.com




[1] Luke 1:31-35
[2] Luke 1:36; The Greek word sunggenís (süng-gĕn-ĭ́s), used by the angel in Luke 1:36 to refer to Elizabeth’s relationship to Mary, means “female blood-relative,” not cousin or aunt. The Scriptures never clarify the family relationship between Mary and Elizabeth.
[3] Luke 1:36-40
[4] Luke 1:39 NASU
[5] Luke 1:39
[6] Luke 1:5
[7] Levites, descendants of Levi but not of Aaron’s bloodline, served as assistants to the priests, Levites of Aaron’s bloodline. Under the direction of the priests, the non-priest Levites cared for the mundane needs of God’s Temple. For additional information regarding Levites, see “Appendix 3: Glossary.”
[8] Aaron, the brother of Moses, served as Israel’s first high priest.
[9] Joshua 21:1-42
[10] Holon, also known as Hilen (1 Chronicles 6:58)
[11] Joshua 21:4,9-16
[12] 30 kilometers
[13] 132 kilometers
[14] Luke 1:7
[15] Luke 1:35-40
[16] Luke 1:56

Wednesday, May 4, 2016

FIRST COUSINS: JOSEPH & MARY


 

A review of Jesus’ ancestry discloses that both Joseph[1] and Mary[2] descended from David. Hence, Jesus descended from David through the biological motherhood of Mary,[3] as well as the legal adoptive fatherhood of Joseph.[4]

The bloodlines of Joseph and Mary again intersected with Zerubbabel. Joseph descended through Abiud,[5] Zerubbabel’s oldest son, and Mary descended through Zerubbabel’s youngest son, Rhesa.[6]

Furthermore, Mary and Joseph had the same paternal grandfather, Matthan. Matthan, as Matthew called him,[7] or Matthat, as Luke referred to him,[8] fathered Jacob (Joseph’s father) and Eli (Mary’s father), making Mary and Joseph first cousins.[9]


[1] Matthew 1:6
[2] Luke 3:31
[3] Romans 1:3; Luke 3:23-38 (Take special note of verses 23 and 31.)
[4] Matthew 1:1-17 (Take special note of verses 6 and 16.)
[5] Matthew 1:13
[6] Luke 3:27
[7] Matthew 1:15
[8] Luke 3:24
[9] Jewish civil law permitted first cousins to marry. God never prohibited such marriage in His Scriptures. For a list of intimate relationships forbidden by God for the Israelites, read Leviticus 18:5-24.

All for Jesus,
cbagby@BurningHeartBibleStudies.com
www.BurningHeartBibleStudies.com





Friday, April 1, 2016

ABRAHAM'S TREK: UR TO CANAAN



ABRAHAM'S TREK: UR TO CANAAN 


     Terah, Abraham’s father, led his family out of Ur to migrate to the land of Canaan (Genesis 1:31). A message God delivered to Abraham motivated Terah’s decision to leave Ur, “Leave your country and your relatives, and come into the land that I will show you” (Acts 7:3 NASB).
     Canaan lay several hundred miles to the west of Ur. Terah chose to go around the Arabian Desert, leading his caravan to the northwest, along the Euphrates River. He paused about 900 miles (1450 kilometers) into the journey. For an unexplained reason, Terah settled in the city of Haran, near the northernmost point of his proposed trek to Canaan (Genesis 11:31). He eventually died there.
     God again instructed Abraham to relocate to “the land which I will show you” (Genesis 12:1). With his wife Sarah and his nephew Lot (Genesis 11:31), Abraham “went out, not knowing where he was going” (Hebrews 11:8 NASB), taking along “all their possessions which they had accumulated” (Genesis 12:5). God then led them to Canaan.

All for Jesus,


cbagby@BurningHeartBibleStudies.com
www.BurningHeartBibleStudies.com



Thursday, March 3, 2016

UR: ABRAHAM'S HOMETOWN

UR: ABRAHAM'S HOMETOWN 


Abraham grew up in Ur, a coastal city in the land of Chaldea. The discovery of certain cuneiform inscriptions in the 1850s A.D. enabled archaeologists to identify the remains of Ur at Tel Muqayyar, in southeastern Mesopotamia. A harbor city, Ur lay on the northern coast of the Persian Gulf during Abraham’s era. Over the ages, the coastline withdrew southeastward, placing the ruins of Ur about 150 miles northwest of the Persian Gulf and six miles south of the Euphrates River.

Ziggurat of Ur (Temple of the Moon Goddess Nanna, 1932 A.D.)

Ruins of Ur (Looking from Top of the Ziggurat, 1932 A.D.)

Ruins of Ur (1932 A.D.)

Ruins of Ur (Courtyard and Houses, 1932 A.D.)

All for Jesus,


cbagby@BurningHeartBibleStudies.com
www.BurningHeartBibleStudies.com